The Prospects for Religious Liberty in Russia--And How Western Missions Can Enhance Them

Russia's communist-era Parliament passed laws on July 14 and August 27 that would have seriously curtailed the free expression of faith.  In both instances, Yeltsin refused to sign.  In its last gasp, a rump Parliament overrode Yeltsin's objections and a make-believe "President" Rutskoi signed the restrictive legislation before his arrest.

While Yeltsin's disbanding of Parliament has short-circuited infringements on religious liberty for now, it would be surprising if the next twelve months did not witness renewed efforts in Russia to put limitations on freedom of conscience.

Orthodox Church support for restrictions on what it defines as "non-traditional" religions stems in part from Evangelical efforts in Russia that have been culturally insensitive.  At this point, many ministries have ample room to make amends.  Speaking specifically, winsome witnesses should:

•  Begin language study before going to Russia.

• Study the history of Russia, which will of necessity include the history of the Orthodox Church.

• Study Russian literature and art.   On the one hand, Dostoevsky and icons, for example, open great windows for understanding the Russian people and their culture.  On the other hand, not being conversant on such subjects as Dostoevsky and icons will be taken as an insult, or at best, as a legitimate sign of Western ignorance.

• Stress long-term discipleship programs over hit-and-run evangelism.

• Emphasize universal Christian teachings and de-emphasize Western cultural trappings.

• Encourage Western missionaries to appreciate the sacrifice, travail, and martyrdom that Orthodox as well as Evangelical Christians have endured this century at the hands of communism.

• Determine to your own satisfaction the degree to which Evangelical and Orthodox Christians occupy common ground concerning the Bible, the Trinity, Christ as wholly divine and wholly human, and Christ's virgin birth, miracles, sacrificial death, and resurrection.

• Invite Orthodox to share their own understanding of their faith and history with Western ministries working in Russia, even though, realistically, Orthodox opposition to Evangelical presence there is often so strong that such invitations will not always be accepted.

• Be sure that receipt in Russia of any material assistance is not contingent upon theological agreement with Evangelical donors.  Consider including the Orthodox, for example, in gifts of Bibles, Sunday school literature, and relief.

• Review the four short articles on Evangelical-Orthodox relations in issue three of the East-West Church & Ministry Report (by Kishkovsky, Hill, Elliott, and Triggs) and write the Report for study questions on these pieces for use in missionary orientation and field seminars.

• Finally, all of the above deserve consideration not because of any presumed political or tactical advantage they might provide, but because they would appear to be the charitable and gracious things to do.

Note:  While this editorial addresses recent legislative attempts to restrict religious liberties in Russia, both the threats to freedom of conscience and the recommendations for greater cultural sensitivity have ready application in many of Europe's post-communist states, where Orthodox, Catholics, and Lutherans (in Latvia and Estonia) once enjoyed a greater or lesser degree of privileged status as state churches.

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© 1993 East-West Church and Ministry Report
ISSN 1069-5664